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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">msi</journal-id><journal-title-group><journal-title xml:lang="ru">Современная наука и инновации</journal-title><trans-title-group xml:lang="en"><trans-title>Modern Science and Innovations</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2307-910X</issn><publisher><publisher-name>North-Caucasus Federal University</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.37493/2307-910X.2025.3.14</article-id><article-id custom-type="elpub" pub-id-type="custom">msi-1792</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПОЛИТИЧЕСКИЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>POLITICAL SCIENCES</subject></subj-group></article-categories><title-group><article-title>Этика заботы: искусственный интеллект как инструмент социальной поддержки уязвимых групп населения</article-title><trans-title-group xml:lang="en"><trans-title>Ethics of care: AI as a tool for social support of vulnerable population groups</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Миркушина</surname><given-names>Л. Р.</given-names></name><name name-style="western" xml:lang="en"><surname>Mirkushina</surname><given-names>L. R.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Миркушина Лия Рафиковна – кандидат философских наук, доцент кафедры философии и социологии</p><p>Scopus ID: 58575231600</p><p>Researcher ID: AEP-0238-2022</p><p>д.19, ул. Садово-Кудринская, Москва, 125993</p></bio><bio xml:lang="en"><p>Liya R. Mirkushina – PhD (Philosophy), Associate professor, Chair of Philosophy and Sociology</p><p>Scopus ID: 58575231600</p><p>Researcher ID: AEP-0238-2022</p><p>9, Sadovaya-Kudrunskaya Str., Moscow, 125993</p></bio><email xlink:type="simple">mirkushina.liya@bk.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-2586-1291</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Фролова</surname><given-names>С. М.</given-names></name><name name-style="western" xml:lang="en"><surname>Frolova</surname><given-names>S. M.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Фролова Светлана Михайловна – доктор философских наук, доцент, профессор кафедры философии и социологии </p><p>д.19, ул. Садово-Кудринская, Москва, 125993</p></bio><bio xml:lang="en"><p>Svetlana M. Frolova – Doctor of Sciences (Philosophy), Professor, Chair of Philosophy and Sociology, Docent (Associate Professor)</p><p>9, Sadovaya-Kudrunskaya Str., Moscow, 125993</p></bio><email xlink:type="simple">frolovasvetla777@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Московский государственный юридический университет им. О.Е. Кутафина</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Kutafin Moscow State Law University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>26</day><month>01</month><year>2026</year></pub-date><volume>0</volume><issue>3</issue><fpage>135</fpage><lpage>143</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Миркушина Л.Р., Фролова С.М., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Миркушина Л.Р., Фролова С.М.</copyright-holder><copyright-holder xml:lang="en">Mirkushina L.R., Frolova S.M.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://msi.elpub.ru/jour/article/view/1792">https://msi.elpub.ru/jour/article/view/1792</self-uri><abstract><p>Введение. Актуальность настоящего исследования определяется процессом внедрения искусственного интеллекта в социально-экономические процессы, сопровождающиеся повышенным вниманием к этическим аспектам и оценкам рисков его использования. Опираясь на нормативную теорию – этику заботы, авторы попытались выяснить каким образом технология искусственного интеллекта может быть использована для помощи уязвимой группе населения, в особенности пожилым людям. Материалы и методы. В качестве методологии исследования взаимодействия человека и технологии в сфере медицины и социальной поддержки используется этика заботы, а также концепция «Ценностно-ориентированного проектирования, центрированного вокруг заботы» (Care-Centered Value-Sensitive Design, CCVSD), оценивающая социальные последствия внедрения технологий. Результаты и обсуждение. В работе выделяется два основных вида искусственного интеллекта как инструмента и помощника: вспомогательная ассистивная робототехника и мобильные приложения, чат-боты, включающие функцию системы поддержки принятия врачебного решения (СППВР). Авторы приходят к выводу, что наряду с преимуществами внедрения алгоритмов ИИ, таких как повышение эффективности диагностики заболеваний, помощь в мониторинге когнитивного состояния пожилых людей, существуют и определенные риски. Отмечается, что утрата человеческого фактора, делегирование технологиям функции поддержки и ухода за человеком может дегуманизировать данную область, которая основана в том числе на эмпатии и доверии. Подчеркивается, что доверие может подрываться из-за этической предвзятости используемых алгоритмов, нарушения конфиденциальности, утечки персональных данных, проблемы дезинформации, подведение итогов по неверному алгоритму. Заключение. Авторы заключают, что баланс между технологиями и человеческим опытом представляет собой важную составляющую успешного развития здравоохранения и социальной поддержки, а технологии ИИ должны лишь дополнять уход и заботу о человеке, а не замещать его.</p></abstract><trans-abstract xml:lang="en"><p>Introduction. The relevance of this study is determined by the process of introducing artificial intelligence into socio-economic processes, accompanied by increased attention to the ethical aspects and risk assessments of its use. Based on the normative theory - the ethics of care, the authors tried to find out how artificial intelligence technology can be used to help vulnerable groups of the population, especially the elderly. Materials and methods. The ethics of care, as well as the concept of "Care-Centered Value-Sensitive Design" (CCVSD), which assesses the social consequences of the introduction of technologies, are used as a methodology for studying the interaction of man and technology in the field of medicine and social support. Results and discussion. The work distinguishes two main types of artificial intelligence as a tool and assistant: auxiliary assistive robotics and mobile applications, chatbots, including the function of the medical decision support system (MDSS). The authors conclude that along with the benefits of implementing AI algorithms, such as increasing the efficiency of disease diagnostics, helping to monitor the cognitive state of the elderly, there are also certain risks. It is noted that the loss of the human factor, delegating the function of support and care for a person to technologies can dehumanize this area, which is based, among other things, on empathy and trust. It is emphasized that trust can be undermined due to the ethical bias of the algorithms used, violation of confidentiality, leakage of personal data, the problem of misinformation, summing up the results according to the wrong algorithm. Conclusion.The authors conclude that the balance between technology and human experience is an important component of the successful development of healthcare and social support, and AI technologies should only complement care and concern for a person, and not replace it.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>этика заботы</kwd><kwd>искусственный интеллект</kwd><kwd>уязвимая группа населения</kwd><kwd>социальная поддержка</kwd><kwd>медицина</kwd><kwd>ценностно-ориентированное проектирование</kwd><kwd>социальные роботы</kwd></kwd-group><kwd-group xml:lang="en"><kwd>ethics of care</kwd><kwd>artificial intelligence</kwd><kwd>vulnerable group of the population</kwd><kwd>social support</kwd><kwd>medicine</kwd><kwd>value-oriented design</kwd><kwd>social robots</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Исследование выполнено в рамках программы стратегического академического лидерства «Приоритет – 2030».</funding-statement><funding-statement xml:lang="en">The research was conducted in frame of the federal academic leadership program Priority 2030</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Gilligan C. 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